These are the slides and a video of a talk in Zagreb Sept. 8, 2014 on green issues and ESOPs.
On a fallacy in the Kaldor-Hicks efficiency-equity analysis
This paper shows that implicit assumptions about the numeraire good in the Kaldor-Hicks efficiency-equity analysis involve a “same-yardstick” fallacy.
Parallel Experimentation
The theme of parallel experimentation is used to recast and pull together dynamic and pluralistic theories in economics, political theory, philosophy of science, and social learning.
Making Enterprises and Markets Responsible
This is a paper written to further Richard Cornuelle’s abiding vision of a more responsible economy and posted here to invite comment. The basic idea is revisit the whole idea of a market economy dominated by absentee-owned and publicly traded corporations (“Wall Street Capitalism”) that disconnect companies (“the Mother of all disconnects”) from the natural desires of the people working in the companies to improve their communities.
Rethinking Common vs. Private Property
The purpose of this paper is to suggest a rethinking of the common-versus-private framing of the property rights issue in the Commons Movement. The underlying normative principle we will use is simply the basic juridical principle that people should be legally responsible for the (positive and negative) results of their actions, i.e., that legal or de jure responsibility should be imputed in accordance with de facto responsibility. In the context of property rights, the responsibility principle is the old idea that property should be founded on people getting the (positive or negative) fruits of their labor, which is variously called the labor or natural rights theory of property.
Austrian capital theory and bourgeois paternalism
As pointed out by Lenore Ealy in her recent blog, there is an interesting connection between a couple of articles in the July 10, 2012 issue of The Freeman. One article by Peter Lewin was a critique of Keynesian stimulus/job creation programs from the viewpoint of Austrian capital theory. The creation of capital and enterprises is a roundabout time-consuming process, and cannot be a quick response to a government stimulus program. The other article by Sandy Ikeda makes a similar point with respect to the bourgeois paternalism of government programs to remake troubled communities since “no government can create what can only emerge spontaneously. That includes genuine communities, warts and all, instead of unsustainable projects and ‘Disneyland neighborhoods.’”
New Instant Cities: The Über-Planners of Libertarianism
This posting is in the series with the theme of libertarians (or classical liberals in the European sense) being unable to stick to their own fine principles whenever it is ideologically inconvenient (as if the fine principles were not their primary motivation!). An earlier blog posting as well as published papers made the point about the whole anti-social-engineering theme of so much libertarian thought (e.g., Hayek and Austrian economics). That theme was much applied to criticize the social planning of socialism in the transition from a capitalist or pre-capitalist society to some form of socialism. But when real-existing socialism collapsed in the late 1980s and early 1990s, liberal neoclassical economists (e.g., the Harvard wunderkinder such as Sachs, Summers, and Shleifer) pushed the strategy of “shock therapy” which involved massive social engineering in the transition from socialism to some form of a private property market economy. Instead of sticking by their fine anti-social-engineering principles, the libertarians, Hayekians, and Austrians suddenly fell silent since it would be ideologically inconvenient to appear as opposing the (shock therapy) transition to capitalism.
Listen Libertarians! Concluding Part V
In this fifth and concluding part of the review of John Tomasi’s book Free Market Fairness, we look at the invisible hand mechanism of the property system (in contrast to the usual price system) which seems to be invisible to liberal scholars and social scientists since it does not give a satisfactory “account” of the current economic system based on the renting of human beings.