Democratic Firms and Worker Ownership

Worker Cooperatives and Other “Cooperatives”

When is a “Coop” not really a cooperative? The short answer is whenever the actual activity of the “cooperative” is not carried out by the members but by employees. The problem is, of course, not in cooperation per se but in the hiring, employing, renting, or leasing of people to carry out the supposedly “cooperative” activities of the “cooperative.”

Fallacies about corporations

This article comments on Isabelle Ferreras’s “Democratizing the Corporation.” The focus is on the conceptual framing, which arguably contains a number of problems that are quite common on the left and are thus doubly deserving of commentary and explanation.

Tocqueville and Employee Ownership

There seems to be two rather different philosophies of aid to development and poverty relief. (1) The progressive/social-democratic approach is for the government or aid agencies to do more and more good things for people. (2) The classical-liberal approach is to change the underlying conditions so that people are empowered to do good things for themselves. In this paper, we analyze Alexis de Tocqueville’s approach to these questions in his First Memoir and his (unfinished) Second Memoir on Pauperism.

Democratic Ownership: Scale Through Leveraged Conversions

One of the problems that cooperatives face is that they do not have a standard gradual conversion mechanism but are generally established as new business startups or by an all-at-once conversion of a conventional company to a cooperative. This paper describes such a conversion mechanism.

Critical Analysis of Different Forms of Employee Ownership

From the 1970’s, there has been almost a half-century of development of employee-owned firms. There has been a wide variety of legal/capital structures that have been tried but too little analysis of which legal forms work or don’t work over the longer term, e.g., the transition from one generation to the next generation of employee-owners. This paper provides a critical analysis of the major forms. The emphasis is the lack of learning between the different forms. The same problems keep recurring even though solutions are known.

Is “Capitalism” a Misnomer? On Marx’s “capitalism” and Knight’s “civilization”

This is an open access article from the European Journal of the History of Economic Thought.
The name “capitalism” derives from Marx’s false analogy between medieval land ownership and the “ownership of the means of production.” However, unlike medieval land, capital goods can be rented out, e.g., by Frank Knight’s entrepreneur, and then the capital owner does not hold those management or product rights. What then is the characteristic institution in our civilization? It is the voluntary renting of workers. What then is the relationship between Classical Liberalism, the dominant philosophy behind Economics, and a lifetime labor contract? Frank Knight had plenty to say against the doctrine of inalienable rights which disallows such contracts.

The Kantian Person/Thing Principle in Political Economy

This is Chapter 4 in my book: Ellerman, David. 1995. Intellectual Trespassing as a Way of Life: Essays in Philosophy, Economics, and Mathematics. Lanham MD: Rowman & Littlefield.

Ethical theories can be broadly grouped into utilitarian theories and rights-based theories.  Modern economics is so thoroughly utilitarian that most economists would be hard-pressed to cite the application of a rights-based argument to economic institutions.  Yet the normative principles outlined in the first two chapters, the labor theory of property and the de facto theory of inalienability, are squarely within the rights-based tradition.  The democratic principle of self-determination is also a closely allied rights-based theory [see Ellerman 1992].

Myth and Metaphor in Orthodox Economics

This is Chapter 2 from: Ellerman, David. 1995. Intellectual Trespassing as a Way of Life: Essays in Philosophy, Economics, and Mathematics. Lanham MD: Rowman & Littlefield.

Discussion of the fundamental questions of political economy is today almost completely clouded and distorted by a number of basic myths and metaphors.  Deconstruction is necessary before constructive discussions can begin.  The myths and metaphors are concerned with basic conceptions about property and contract, not with prices and markets.  As layer upon layer of distortions are removed, new facts and new perspectives on old facts will emerge.  These facts have fairly direct normative implications, but the disagreements and controversies are about the facts, not about norms or prescriptions.

Trespassing against the Happy Consciousness of Orthodox Economics

This is Chapter 1 in my book: Ellerman, David. 1995. Intellectual Trespassing as a Way of Life: Essays in Philosophy, Economics, and Mathematics. Lanham MD: Rowman & Littlefield.
This first chapter addresses the problems of trespassing involved in understanding the arguments presented in the first five “controversial” chapters of the collection.  These chapters challenge the whole idea of the employer-employee relationship that is the institutional basis for our present version of a private-property market economy.  The problems of trespassing against fundamental orthodoxy in the social and moral sciences are of a completely different order of magnitude than the problems of trespassing in the natural and mathematical sciences.

Talk Slides about European ESOP

These are slides from a talk about the European ESOP (Employee Stock Ownership Plan) developed by the Institute for Economic Democracy in Ljubljana, Slovenia.